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Cake day: 2 juni 2023

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  • The first claim is just straight plain old racism, while the second reeks of confused lib. Either way, calling someone a slave in this context is almost certainly meant as an insult to the political organisation of the state and not to its people. This distinction is important with respect to moderation.

    I consider the proletariat of capitalist societies to be slaves by definition. Thus if I were convinced that the PRC was capitalist, I could stand behind this sentiment.













  • I would just like to digress by pointing out that I found your discussion interesting and that .world defederating .ml would kill potential future ones like it. It also seems to me that rejecting ML impulses, say by disassociating the .ml and .world users, would not contribute to organising society in a way that would allow for the revolution you speak of.

    MLs do not go away by ignoring them. One of their main tenets, which they are to be admired for, is precisely their obstinancy to making themselves heard. If I understood you correctly as a proponent of a solution that is yet to be evolved, why reject the input of MLs? I am personally curious about learning more about anarchism, that is if the theory is not so weak it would but all be destroyed by the breath of a ML.







  • In much of Europe the left have been victims of former success. Many of the (former) leftist political parties and their constituents have foregone leftist policies because said policies gave them the social mobility to move into a higher strata of society.

    In effect it is successful class war waged by the capitalist class, who have dismantled their greatest political opposition and employed a tactic of divide and conquer for the lump sum of petty cash.

    Note, I do not say that having a fair and egalitarian society isn’t a part of socialist ideology, but focusing on cultural symbolics instead of improving material conditions is just bourgeoisie propaganda.